IT IS ISSA NOT JESUS! - JESUS CHRIST IS NOT NAMED IN THE QURAN
ISSA IS AN ARABIC SAINT - NOT THE CHRISTIAN
JESUS
It is a myth that the Quran, the holy book of Islam claimed to have been written by God, refers to Jesus Christ. The figure in it has one or two similarities but not enough to make him the same person as the figure of the New Testament. There is no evidence that Muhammad meant us to take his Issa as Jesus.
DO MUSLIMS KNOW?
Many teach the two are not the same person. If Jesus as in the Christian Jesus is a major Muslim prophet then why do Muslims never object when he is mocked but go berserk when Muhammad is depicted or insulted? The answer for many is that they are more about politics and less religious than they realise! An answer that may apply to the rest is that they know the man in the Koran is not this Christian figure. For Muslims, he is a rip-off of the Muslim Saint Issa and is thus not entitled to respect.
For the purpose of this article, we are treating Issa as a figure whose story absorbed some inspiration from the Jesus tale. Some might say the Jesus narrative stole from Issa - the other way round.
ARCHAELOGY
The earliest indication that Jesus had an Arabic name comes from a Jordanian inscription. In 1950, Enno Littman got copies of many texts thanks to a G. Lankaster Harding who was Chief Curator of Antiquities Hashimite Kingdom of Jordan.
He looked at the inscription Harding Number 476. He said, "there are four letters: a y, a sh, a ʿ, and again a y" which "are so placed that they can be read from right to left or from left to right y-sh-ʿ, probably pronounced Yashaʿ, and this name is the same as Yashuaʿ, the Hebrew form of the name of Christ."
This is controversial for it matches ישעיה or y'sha'yá, which we know as Isaiah best. Issa is most likely an Isaiah. Isaiah means Yahweh is Salvation. Isaiah was a common name and it is best understood to suit Muhammad's belief that Issa was not a saviour and who emphasised it by saying only God saves.
It is telling that Muhammad did not use the Arabic Christian name for Jesus, yasūʿ which he would have encountered.
Suggestions that Jesus may have been an Esau and that is where Issa comes from are doubted for there is no good evidence that Jesus was an Esau.
WHO WAS ISSA?
In the book, Who Was Jesus? A Conspiracy in Jerusalem, page 144) we read that an
“ancient god called Issa, or Jesus, was worshipped in Arabia at one time”. This
worship predated the worship of the Christian godhead “by many centuries” (ibid,
page 144).
In John, Jesus meets a woman at Sychar which happens to be in Arabia and not in
the Holy Land. John has constructed the story from an ancient myth about the
Jesus god. There is evidence that the New Testament authors mistook places where
the Arabian Jesus worked for places in the Holy Land.
Now we move on to new evidence for the existence of Christ that is in the book,
Jesus Lived in India by Holger Kersten.
Volume 19 of the Purana was written between the third and the seventh centuries.
It says that a king in Kashmir, King Shalavahana, met a handsome man sitting on
the mountains. The man was white and robed in white. The man said he was
virgin-born. The man called himself Isha-Masiha, which means the Lord, the
Messiah. He called himself Isha-putra which means the Son of God. He said that
in another land an evil goddesses persecuted him and he became the Messiah. He
destroyed the goddess by prayer and by disciplining his body.
Now, the reign of the king was in 49AD or in 78 AD. Was Jesus alive and in India
then as Kersten believes? The interpretations of what the white man really meant
is a matter of dispute.
The king might just have had a vision. There are some reasons why the man he saw
could not have been Jesus.
Jesus was a Jew and he was not white.
Jesus would not wear white robes when he was a wandering preacher even according
to the gospels. They dirty too easily and give a bad impression. He might have
worn them once on the Mount of Transfiguration but that is okay.
Messiah means King of the Jews. Jesus would not have used the title outside of a
Jewish context. A Messiah is supposed to work for political power and Jesus if
he was an ordinary man as these accounts say could not have used the title for
he could hardly come back in the second coming to rule could he?
Why did Jesus not say he disciplined his body by getting crucified and that he
survived it?
How could Jesus have been handsome when he had come through so much and been out
in the sun which would have wrinkled his face a lot? Matthew says he was born
before 4BC. The Christians believed that Jesus was ugly because they said that
Isaiah 53 was about him and it said he was far from handsome.
The story may be true but it is certainly confused if it is about Jesus which
would be natural when it was recorded so long after the event. Anyway the story
is too late and might have been devised by a mythmaker under the influence of
Christianity. If it were credible we still could not rely on it but would have
to be undecided. But the earliest evidence indicates that Jesus never existed so
it has the pre-eminence.
If this man is Jesus then he denies the gospels. The Gospels are proven wrong
when they say Jesus believed in one God and died on the cross and rose again and
was nearly forty if not forty when he was killed. Their Jesus would be pure
invention. But at the same time, the earlier documents, the gospels, have more
authority terrible as they are.
But when there is evidence that Jesus was believed to have lived before the time
given by the gospels it is possible that Shalivahana was not the king who met
Jesus – it was an earlier one. Evidence for this could be the fact that Jesus
says that the people he first lived among, the Jews saw the terrible goddess in
all her frightening glory. He called the Jews barbarians which fits his attitude
to them as recorded in the gospels (Matthew 23). The Jews did not have a vision
of the goddess in the first century so it must have been long before in an age
when records were badly kept for there is no real evidence that such an event
happened. And plainly, there is no evidence for Jesus either if that is the
case.
It seems that a testimony that Jesus, who was called Jesus the prophet of Israel
and Yuz Asaf (the leader of the healed people), started to prophesy in 54 AD was
engraved on an ancient Temple, in Srinagar India in 78 AD. But they could have
been put on later.
There is no good evidence that Yuz Asaf was Jesus Christ. The evidence is late
and flimsy. It is overridden by the gospels as the gospels were earlier. The
gospels say that Jesus left this world after his resurrection. So there is no
evidence in the final analysis. Yuz Asaf’s tomb at Srinagar is asserted to be
the tomb of Jesus. There are feet on the tomb with crescent shaped marks on
them. Kersten thinks they are the crucified feet of Yuz Asaf who was Jesus
Christ. But the marks do not resemble nail holes and there are no New Testament
grounds for holding that Jesus was nailed through the feet. If a man was
believed to have supernatural powers one might think of showing the crescent of
the moon on his feet as a sign that he walked in the ways of magic. The moon is
a magical emblem.
An Iranian historian who died in 962 AD, called Sheikh Al-Sa’id-us-Sadiq
identified Jesus with Yuz Asaf and said that Yuz Asaf preached the parable of
the sower in India. But this testimony is too late. The historian’s work could
have been affected by confusion and was certainly influenced by the gospels for
the parable he recorded is almost exactly as they have it.
A man called Notovitch who was born in 1858, who has never been discredited,
claimed that he read information about a Jewish prophet, Issa, who he believed
was Jesus, in the documents of a Tibetan monastery. He published a book on it
all. But if these writings which have never been found exist then we don’t know
when they were really written or if they were lies made up from the New
Testament and other materials and imagination. And it is odd and suspicious that
the monastery will not let the world see the writings. There are photocopiers in
Tibet today. But Notovitch suffered greatly over his story which adds credence
to his honesty or perhaps he was dishonest and thought suffering would win him
the honour and respect he craved eventually. But did he report what he seen or
what he thought he seen? And there were people after him who said they saw the
writings. These writings say that Jesus Christ survived the crucifixion by yogic
techniques. The writings are hidden because they are late fantasies.
"The Arabic transliteration of Yeshua (Jesus’ name in Hebrew) is Yasu, which is
the name for Jesus used by Arabic-speaking Christians. The Qur’an, however, in
Arabic refers to Jesus as Isa (pronounced “eesa”), and there is no small amount
of confusion among commentators concerning the origin of this name. The most
likely proposals are (1) that Isa is an indirect transliteration of Yeshua
through multiple languages, (2) that Muhammad modified the name for literary
purposes, and (3) that Muhammad was tricked into using the Arabic form of the
Hebrew name “Esau” (presumably by Arabian Jews who referred to Jesus as “Esau”
in a derogatory sense)." David Wood PhD, Fordham University www.equip.org
COMMENT: Muhammad then likely did not mean Jesus but a new figure whose story
was partly borrowed from the Jesus legends. 3 sounds as if it is the top
explanation. Muhammad had no excuse for getting the name wrong or altering the
name. He had Esau not Jesus.
The "Jesus" in the Koran is not Jesus for the information is different at all
core points and Miriam Moses's sister is said to be his mother. The disciples
are named differently so it is a figure who has overlaps with Jesus but who is
not Jesus. Jesus and the disciples are so close in New Testament thought and
Jesus gave them his authority that a Jesus with different ones is not the
biblical one.
The reference to Mary being purified in the Koran seem to refer to her knowing
and being changed by the Muslim faith. The Koran is clear that she was a Muslim.
She is not the biblical Mary for she is clearly Moses sister. Muslim praise for
Mary as a Muslim is hardly a good thing when it is her as a representative of
Muslim belief such as death for apostasy and cutting hands off and allowing
polygamy and concubinage that is honoured. The name Jesus did not exist in
those times so saying he was a contemporary of Moses might be seen as tantamount
to denying he was named Jesus.
Issa and his mother are to be a sign for all peoples (21:91, Yusif Ali).
Moreover, the Koran is not clear that Issa had no father. It merely says his
conception was an example of God commanding something to exist but it says
nothing about what this meant. The emphasis on it being a sign indicates more
that the child had a divine mission than about anything obviously miraculous
being meant. A virgin conception such as what Mary supposedly experienced was
too private to count as a sign.
Islam may call Jesus the Christ or Messiah but not in the Christian sense. Islam
says that Jesus is not the Messiah but his name is the Messiah. It is clear he
is only a spokesman for God while Messiah in the Bible means Lord and ruler and
king as in political king not just of Israel but of the whole world. Calling
Jesus Messiah as in name is no good for it does not amount to confessing him as
Messiah which is required doctrine in the New Testament. The writings of the
apostle John say that there is no salvation for anybody who refuses to believe
that Jesus is the Christ.
“O People of the Book! Commit no excesses in your religion: Nor say of Allah
aught but the truth. Christ Issa the son of Mary was (no more than) a messenger
of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from
Him: so believe in Allah and His messengers. Say not “Trinity” : desist: it will
be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He)
above having a son. To Him belong all things in the heavens and on earth. And
enough is Allah as a Disposer of affairs" (4:171, Yusif Ali). This seems to
refer to Christianity. If Issa was Christ and Christ Jesus was the wrong Christ
the fact remains that the Christians believe in Christ but the wrong one. So the
text does not show that the Koran thinks Christians have the right Christ. The
text refers to God owning all creation for he makes it which is why he cannot
have a son. What does that mean? If son of God meant God simply making a child
without a father then it fits the notion of a creator God. So the Koran is not
denying that Christ was the son in that sense. It denies it in the sense that
God is too great and different to have a son in any sense adoptive or otherwise.
Issa is no more a son of God than anybody else. The Christian notion that Jesus
is son of God as in having no human father and son of God as in being God and
that he has made us God's adopted children is core Christian teaching so the
Koran sees such teachings as irrational and extremist nonsense.
He is called Issa which was not Jesus' name. The Koran knows nothing of Jesus
Christ but has another Messiah. Even the disciples have different names and Issa
does not die on the cross and ascends to Heaven without a death or resurrection.