A DEMON PRAISES JESUS' MOTHER IN PRAYER!
The information comes from Evidence of Satan in the Modern World by Father Leon
Cristiani. It is about a possession victim whose demon Isacaron sings
praises to Jesus' mother.
My observations are in bold.
Homage to Mary from a devil
O Mary, Mary, masterpiece of God's handiwork: God has made nothing greater than
thee! Incomparable creation, admiration of all the heavenly host! All honour
thee, all obey thee and acknowledge thee as Mother of the Creator. Thou art
raised above the angels and above all the court of Heaven: thou art seated near
to God, thou art the Temple of Deity, thou hast carried in thy womb all that is
strongest and greatest and most powerful and most loving! ...
Mary, thou hast received in thy virginal womb Him who created thee, thou art
Virgin and Mother, there is none to be compared with thee. After God, thou art
the greatest; thou art the Strong Woman, there is more glory to God in thee than
in the heavenly host ....
In thee there has been no stain, Anathema be they that deny that thou art Virgin
and Mother; thou wast conceived without sin, thou art immaculate ...!
I praise thee, O Mary, but all my praises of thee ascend unto God, the author of
all good. After the Sacred Heart of Jesus there is no heart to be compared with
thine. O loving heart! O tender heart! Thou wilt not abandon even the most
thankless or the most guilty of mortals. Thy heart is overflowing with kindness,
even to the unfortunate who merit chastisement alone, yet thou obtainest for
them grace and compassion: the worst of sinners is converted by thee!
O, if all the inhabitants of the earth should know thee! If they could
understand thy tenderness, thy power, thy goodness, not one of them should
perish! All that turn to thee in trust and hope and pray to thee continually,
whatever their state may be, thou wilt save them, thou wilt bless them
eternally.... I am compelled to humble myself at thy feet and implore thy pardon
for all the outrages I inflict on the one I possess!
I confess today, one of the most solemn feasts of the whole year, that thy
divine Son compels me to say that it is the most solemn of all the feasts.
Thus spoke Isacaron, the devil of impurity, through the mouth of Antoine Gay,
and the words were noted by M. Houzelot, who has handed them down. After this
enforced confession, we understand more clearly why Mary, five years later,
should have answered Bernadette's plea to reveal her name, by saying: 'I am the
Immaculate Conception!'
The Abbe Toccanier, assistant to the saintly Cure d'Ars, was present when this
memorable panegyric to the Blessed Virgin was pronounced by Isacaron.
It occurred to M. Houzelot to ask Isacaron to dictate more slowly all that he
had said, so that he could write it down, and the devil complied.
But what is astonishing, and almost unparalleled in previous records, is the
admission of the devil himself that he had been given a mission, which he must
fulfil whether he liked it or not. This was no single assertion, but one made
ten times a day: 'I am compelled to praise thee, O sovereign Lord,' he cried.
'All creatures are compelled to acknowledge thee, to acknowledge thy power, thy
goodness and also thy terrible justice!'
'I, Isacaron, prince of the devils of impurity, am compelled by Him who is
everything, to see that all these many things are written down.'
At this time, in fact, the persons present, and particularly M. Houzelot, were
constantly making notes of all that he said. And the voice continued:
'Must I then serve as an instrument for man's instruction, when my chief delight
is in their destruction?'
'I am constrained to speak of things which seem to astonish even the wisest: I
speak to the glory of the Almighty, to the shame and confusion of infernal
spirits.
'It is Heaven's will, which all must obey, that I, the devil Isacaron,
possessing the body of Gay, should speak through his mouth, and through his
limbs, make horrible grimaces, utter terrifying cries. I, who am forced by God
to give daily proof of my presence in this man.
'O great Master, how thou dost make me suffer. I am compelled to dismantle my
ramparts, my strongholds. Cursed be the day when I entered this body. I should
never have thought it possible that I should be thus forced to labour for the
glory of the All-Highest, to labour for the conversion of souls!'
There is abundant proof that Isacaron wished to be relieved of his task, that he
would have liked the exorcism to take place so that he could depart. One day,
when someone was talking about Fr. de Ravignan, who had been appointed to
succeed Lacordaire in charge of the Conferences de Notre-Dame, the devil called
out through Gay's mouth: 'That is a man! That is a priest! You shall tell him to
say a mass for the deliverance of the possessed, and to have my power over his
body removed before his deliverance.'
Isacaron is forced to say prayers. He wants to be cast out. Why? Because God
forced him into Gay's body to testify to the Catholic faith and to bring people
to conversion. It is odd how Catholics are happy to worship a God who is more
than just responsible for possessions but who is to blame for them. It is God
who is to be exorcised. Whoever says otherwise needs to look inside and see if
they have a lack of empathy for those who endure torment at the hands of God.
God forces Isacaron to speak. Thus what he says is in fact the words God wants
him to say. The revelations are claiming verbal inspiration. If they are
verbally inspired then it is odd that the notion of verbal inspiration of the
Bible is declining among Catholics.
A forced prayer is not a real prayer. So if God does force, the reason is that
we will have the instructions in the prayer and be able to use it ourselves.
Prayer to Mary
To conclude these aphorisms from so strange a source, here is a prayer to Mary,
composed and dictated by the devil Isacaron.
Prayer
O divine Mary, I turn towards you In total trust, For you abandon no one. You
who have at heart the salvation of man, to whom God refuses nothing that you ask
him, take me under your powerful wing. If you deign to grant my humble prayers,
all hell is harmless against me. You who are, in some way, the mistress of my
fate, my fate is in your hands. If you abandon me I am lost without help! No,
you are too good to neglect those who hope in you. Pray to the Holy Trinity for
me and I am sure of my salvation! Ah, if I could make you known to all dwellers
on earth, if I could proclaim your power everywhere! That which I cannot do
myself I beg the Heavenly Hosts to do. Let even devils be obliged to proclaim
that you are the masterpiece of God's works, that the power of God lies in your
hands, that you are terrible to devils, and that all is subject to you. You are
the incomparable, you alone are Virgin and Mother, you gave the world its
Redeemer. You stand apart with St. Joseph. Thus you are more to be revered than
all the angels and all the saints: You are truly divine. I trust in you, in the
firm belief that the infernal powers cannot triumph over me. So be it! All the
angels, all the saints bless you for ever! So be it!
Having made this prayer, we are told that the devil suddenly became jovial and,
alluding to the fact that Antoine Gay had been shut up for three months as a
madman at the Antiquaille in Lyons, remarked: 'They can go and look in all the
asylums before they find a madman who can dictate a prayer like that!’
The demon says the prayer as if by force. Then when the force is lifted,
he speaks for himself and refutes the notion that Gay is insane.
This is obviously orchestrated.
If the demon hated Mary and would not pray to her for she helps people into Heaven he would not defend Gay's sanity. It gave validity to the prayer.
If this was a real demon then the reason he was promoting Mary was
because praying to her is praying to a demon in Hell and if it will not block
your salvation it will certainly not help it. The New Testament gives no hint
that Mary was sinless. It implies she did terrible things and could be in Hell.
Conclusion: If you are going to deny that Gay is possessed then you have
no reason to believe that anybody ever was. The episode however proves that
faith in God is evil. But even if God's love is suspect does it follow that you
should defy God? Many would say that he is the strong one so you have no choice
but to follow him. He likes to be called love and he isn't but you still have to
convince yourself that he is though you know he is not. This is the God of Gay.
Is it the God of the Christians? You would need to see into every Christian
heart to see. But it could be...
Isacaron's reflections
Here are some further reflections by Isacaron on various subjects:
On Pilate: 'Pilate, as a judge, knew that he was condemning an innocent man, and
yet the Devil drove him to condemn the sovereign Judge, the Judge of judges.
Pilate, by washing his hands, soiled them.'
On Mary Magdalene (from whom, according to the Gospels, Our Lord drove out seven
devils): 'Mary Magdalene is a very great saint, in whom one can put one's utmost
trust. As soon as she had the good fortune to know God, her contrition was so
great, her tears so abundant, that no devil could make her sin again. She is a
model for all true penitents, who should make her their special advocate with
God, for God grants great favour to those who invoke her aid.'
On meditation: 'If you meditate truly on the life of our Saviour and of his
Blessed Mother, I defy you to commit the slightest sin against God.
'Hunger, thirst, death, are nothing: only sin is to be feared.' On Christian
perfection, replying to a lady who asked Isacaron to tell her the nature of
Christian perfection, and the way to attain it, he said:
'To hold mortal sin in horror; not to commit even venial sins voluntarily; not
to lose sight of the presence of God; to know how to humble oneself all the days
of one's life, for pride is the worst of all vices; to set a good example and
give good advice; to do penance, as the Forerunner demanded. And let him who is
holy become still more holy.'
The demon teaches Christ's most hated and neglected doctrine that you
must not care about dying or suffering but only about ruining your relationship
with God. This is another way of saying love God with all your heart and soul
and mind. Christ said this was the greatest commandment.
This commandment is evil for there is nothing wrong with a person who would die
for their child but not for God. It could be ammunition for those who think that
demons were behind the teachings and works of Christ.