Do we prevent somebody being hurt by superstition or faith by rejecting and challenging those things? 

Is it mistaken to support organised religion in membership or donations?

If people do good because they are human, not because God prompts them then is it right to risk giving God any credit when they alone own their good?

Patrick H


The Christian Scriptures Deny that Jesus Christ is God
"As to the Christian system of faith, it appears to me as a species of atheism ; a sort of religious denial of God.

It professes to believe in a man rather than in God." Thomas Paine. My comment: that is certainly true in practice!
Read this site for a Christian refutation of the idea that the Bible holds that Jesus is God
The purpose of this book is to reveal that the doctrine that Jesus is God is a fiction. Jesus was not God and the New Testament does not actually say he is God. When it doesnít say it and especially since it denies it, we can be confident that Jesus is not God for it is the only source we have that is close to Jesus assuming he lived.


Why is Jesus Kyrios and never called God?  Kyrios is Lord.  It is God's name but that does not mean it can't be given in honour to a person who is not God but who represents God and has God's authority.
The non-divinity of Jesus is a wonderful tool for making Christianity collapse and should be employed towards that noble end. It also shows that Christianity has no business looking down its nose at idolatry for it is the biggest offender against Godís ban on idolatry. The Church may argue that if it is wrong about Jesus being God it means well and it is God not Jesus it means to worship for it means to worship Jesus only if he is God. So the error is not in who God is but what God has done or not done. But the Bible rejects this logic for idolaters want their worship of idols to go to the true God if they are wrong and still God says he hates idolatry and rejects the worship of them. The heathen believe that God has broken up into a pile of gods who live in idols and the Church does not say their error is in what God has done and not in what and who God is. St Paul said that the demons take the worship offered to idols. The logic of the Church would imply that if Jesus is not God and you feel more attracted to God by believing that he is then it is best to worship Jesus as God. It would be an argument for idolatry. It would be saying the Bible is wrong to condemn this sin.

The Ebionites and many sects rooted in the first century denied that Jesus was really God. If you read The Early Church, Paul of Samosata who was bishop of Antioch and was appointed in 260 AD (page 114), Origen who died about 254 AD (page 105) and Justin Martyr (page 86) of the mid second century, were major Christian theologians who did not agree that the Bible should be interpreted to mean that Jesus was literally Yahweh God.
The Christians fabricate Bible evidence that Jesus is God.
A prophecy in Isaiah that isnít even about Jesus is thought to be predicting Jesusí divinity in saying he shall be called Mighty God. But it only says he will be called it.


God in Numbers 23:19 says that God is not a human or son of man that he should lie or ever change his mind about anything.   Jesus if he is God and risen is now in eternity and in eternity there is no past or present or future so for that reason God saying he is not man stands even though it was said "before" Jesus came.  Isaiah knowing that text would not have meant Emmanuel is God.
They say Jesus said he knows all that God knows when he only said that nobody knows God but the Son and God knows the Son.
They say God called Jesus the Kyrios his own name. But God gives divine titles to men in the Old Testament as honorific titles. In Genesis 5, the birth of a man called Mahalalel is mentioned. Mahalalel means the Blessed God.
The Prophet Micah predicted a ruler whose activity and origin are from all eternity. This could be a poetic way of saying that this man was special. He more than any other man was the work of God and eternity is sometimes a synonym for God. Christians assume itís saying the ruler never had an origin and only God has no origin so the ruler is God. But it does say he had an origin.
They say that Paul said that though Jesus was in the form of God he didnít cling to equality with God but became a slave. Jesus was in the likeness of God like a mirror reflecting and taking in the glory of God. He didnít cling to equality with God. In other words, rather than wanting to be God or equal to God or like God he chose to be a slave. None of this indicates that Jesus was God or entitled to seek equality with God, it only says that he didnít seek it.
The angel in Revelation forbade John from worshipping him but Jesus accepted worship so Christians say that Jesus must be more than an angel and must be God. The angelís job was to be a messenger of God not to answer prayers and to be worshipped. He doesnít say he shouldnít be worshipped but just that now isnít the time. The angel says worship God only meaning that he was only Godís messenger and it was God who should get all the honour for it was God who was really doing the work. And besides we are never told that Jesus got the worship due to God. Kings were worshipped in a sense. Nothing in the episode defends the Christian belief in a divine Christ.
Christians say that when Jesus was worshipped that he never told the worshipper they were wrong. First of all, the gospels make it clear we must worship God only. So they didnít need to tell us if Jesus did correct these people. Second, Jesus was merely called a good teacher and he told the man off for saying that. Third, we read of people making assumptions and Jesus despairingly not bothering to waste time trying to correct them.
Let us now comb the Bible to see if Jesus thought he was God the Son, God almighty. The Gospel of John is dealt with in my book John Gospel Denies Jesus is God. In brief, that gospel says that Jesus was the incarnation of the Word, the message of God and God is his message. But that is not the same as saying that he is God. A saint who is not God can be the incarnation of the love of God even though God is said in Christian belief to be love itself. When Jesus said that before Abraham was I am and I am being the name of God in the Old Testament he didnít say he meant it in the sense that God meant it. Jesus said that he and the Father are one but that could be a reference to his being the manifestation of the Father for he said he is the image of the Father so that he who sees him sees the Father. He said he wanted his followers to be one in the same way he and the Father are one indicting that he didnít mean that he was one nature with the Father. Jesus denied he was God when he said his teaching was not his own but the teaching of the Father.
Christians say that he means his teaching is not of human origin but divine. He was saying his teaching was not from himself as man but himself as God. So they turn it into a declaration that Jesus was God! But if you mean that you would say that. You would not use cryptic clues like, ďmy teaching is not my own for it is GodísĒ. To say my teaching is not mine but Godís is to deny that you are God. Christians have to obscure their doctrine that Jesus was fully human and fully divine and yet one person so that my referred to his personhood which was both human and divine and pretend that he was like a pantomime horse half human and half divine and was referring only to his man side.
Nothing in the gospels or New Testament or anywhere in the Bible declares Jesus to have been God.

The Bible itself proves that the doctrine of a divine Christ was not in the original Christian faith but was cooked up later on. This is not surprising when Jesus did a lot of wrong things. Read my Sinner of God. It says he was a Zealot so unlike a god he had to use force to achieve his aims. Read my Jesus the Zealot.
Mark the first gospel gives no hint that Jesus was anything other than God's right hand man but an ordinary man nonetheless. It is the later gospels that try to turn him into something like a deity. In Mark, Jesus never calls God Father or Daddy. Yet the doctrine that God is daddy is supposed to be fundamental. Its absence from the gospel is telling.

Jesus based all his authority on the Law and the Prophets. He even said that we should believe in his resurrection because of the prophets saying it would happen and not even because witnesses were saying he rose Ė the witnesses are worthless without the prophecies. How much credulous junk can one take? Anyway, it is impossible to believe that Jesus could have thought he was God and superior to the prophets when he did that. He did say he was wiser than Solomon but maybe that was because Solomon didnít have as much scripture. He did say he was greater than Jonah but Jonah called a city to repentance and Jesus called more than that.

If it is true as a growing number of orthodox Christians are coming to believe that the Bible teaches that death is the complete cessation of existence then it follows that the Christadelphians, Jehovahís Witnesses and Dawn Bible Students are right to say that Jesus could not be God for God could not die. It would mean that Jesus would exist as God when his body and spirit were dead.

In Matthew and Luke, Jesus goes into the wilderness to fast for forty days. This was after his baptism and before his ministry. It was a spiritual preparation for that ministry. He was going to die for sinners so he had no need to fast for them. God does not need retreats. It is significant that the gospel that exalts Jesus the most, John, omits the temptations and fasting.

In Mark 10, James and John asked Jesus to seat them on each side of him when his kingdom comes. Jesus replied that these seats were not his to give but were for those they had been preserved for. Dubiously, Christians interpret this to mean that the seats arenít Jesusí to give for they have already been given away. But you donít say anything is not yours to bestow when you mean it has already been allocated. The verse means that Jesus canít interfere with Godís decisions which means he cannot be God. The interpretation has it that only those who have been promised the seats can permit others to take them. God could change this if he wishes and he is not going to. Jesus was not God for he makes it clear he cannot think of changing. The people who will get the seats will be completely subject to God and would give up the seats to James and John if God wanted them to. This means that the seats must really be Godís to give. Jesus is denying that he is God for if the seats are Godís to give and not his then he cannot be the same being as God.
They claim that Jesus canít give them away for Jesus is God and God can give them to whomsoever he wishes. So Jesus as man cannot give them away but as God he can. This splits Jesus up into two persons.
Jesus said that it was far worse to blaspheme God the Holy Spirit than to blaspheme him (Matthew 12). If he had been God they would be equally bad. Christians say that they are equally bad but that if one insults Jesus not realising that he is God then it is not as bad. This is why they think Jesus said that insulting the spirit was unpardonable but insulting him was forgivable. This interpretation is wrong or Jesus never said that he meant those who insulted the Son of Man in ignorance. Nobody says, ďThere is mercy for those who offend me but none for those who offend God,Ē unless they meant the same thing by ďoffendĒ. Jesus denied he was God or equal to the Holy Spirit.

Jesus said he did not know when the second coming would happen (Mark 13:32). Some argue that know denotes make known not knows (page 41, Understanding the Cults).

But even then it is saying that the Son canít make it known for it is up to the Father which makes the Son less than God. The Church says that we cannot understand how Jesus could have been God and not know everything. We cannot simply because it makes no sense. To be a person one must first have consciousness. If Jesus did not know what God knows then they had two separate consciousness and accordingly must have been two separate persons.

Mark 12:29-34 has Jesus telling a Jewish scribe that he is not far from the kingdom of God because he told Jesus that he believed that God is one and must be loved above all things and the neighbour must be loved for Godís benefit. By kingdom of God, Jesus meant his own reign under God. If Jesus had been God he would not have told the man he was close to this kingdom when the man did not believe that about Jesus and had stated that God was one meaning literally one person who was not incarnate in Jesus. The man just recited the main Jewish beliefs which shows that Jesus wanted to create a kingdom based on the same things.

In Luke 23:28, Jesus tells the women of Jerusalem not to weep for him but themselves. God is infinitely valuable and persons are not so God would not have told the women of Jerusalem to weep for themselves instead of God incarnate going to the cross.

Acts 2:36 says that God made Jesus Lord. If Jesus were God he could not be made Lord.

Acts 5:30-31 says that at the resurrection Jesus was exalted to be Prince and Saviour. He would have been prince and saviour before that unless he was an ordinary man who had to pass Godís test to become Messiah and saviour. Had the author believed Jesus was God he would have been more careful with this material in case the simple readers would have been misled. It means exactly what it says.

Paul wrote that some day, the last day, Jesus would hand over the kingdom to God and then be subject to God himself (1 Corinthians 15:24, 28). This proves that he thought that though Jesus is sinless he isnít always doing what God wants him to do. He errs. The day will come when God magically enables him to suit himself exactly so that God will be all in all. If Jesus were God he could not go wrong for it is impossible for two conflicting minds to be one mind, one being. Paul gave us the first existing Christian writings so the Church that sprang up after Christ did not adore him as God.

Paul declared that Jesus was made the Son of God by his resurrection (Romans 1:4). Here, the Son of God means the one nearest and next to God. If Jesus was God then he was always the Son of God. Paul is saying that Jesus was not God the Son. Jesus could not have been God if he was not always the Son of God as in chief man.
Paul stated that God knew how much he loved the Philippians (read chapter 1) and he told them that he loves them AS Jesus Christ loves them. Clearly he is saying that Jesus loves them as a good man like himself does. If Jesus is God his love will be perfect and nobody could say they love others as he loves them. The Catholic answer is that after saying that Paul tells them Jesus will work in them to make them perfect for God. Thus they argue that Paul is clarifying that his love is not as perfect as Jesus'. But Paul sees Jesus as God's instrument thus Jesus could still be imperfect. If he produces perfection it is down to God. The Catholic answer is to be rejected as it is reading later Catholic doctrine into old documents. That is anachronistic.

Paul said that there could be no salvation for forgiveness without the death of Jesus. He meant that it causes it in some way. He must have thought that it earns it. If Jesus were God then one good deed would suffice to make up for an infinity of sins because everything God does is infinitely valuable. The death of Jesus would then be an act of insane bravado and needless in spiritual terms.
In Romans 8:31-34 we read that with God on the side of the followers of Christ nobody can be against them. Since God gave up his own Son for them they can be sure that he will not refuse them anything its lawful for him to give. Then it asks rhetorically if anyone could accuse those that God has chosen? Could anybody condemn a person when God acquits them? Could the Messiah Jesus condemn? No for he not only died for the believers but rose from the dead and there at the right hand of God he stands and pleads for them.
Study it carefully. If Jesus is God it would be absurd to ask if he can condemn those who God has forgiven. It only makes sense if he is a separate person and entity from God.
And also, the reason Christ doesnít condemn is because he died for sinners and rose again and intercedes now. Itís not because he was God the person who did the acquitting. Christ could die for sinners and still condemn them. He canít intercede for sinners unless he sees them and judges them as sinners first which illustrates this point. Itís Jesusí actions that Paul uses as evidence that he treats us as acquitted not his nature. This is very important. Paul believed as a Jew that God forgave sins before Christ came. The Jews didnít have any belief in a Jesus dying and rising to save them. Paul says that if God acquits a person even Jesus cannot condemn them afterwards so God could acquit in principle without Jesus. And we know Jesus cannot condemn by his actions of love for sinners. So God acquits just because God is nice and Jesus acquits because he paid for sins. Clearly the two are separate beings and people.
Another observation is that if Jesus dying for us and rising and praying for us proves he considers us acquitted then Jesus provided substitutionary atonement. In other words he obeyed the demands of Godís law for us so that God could overlook our UNREPENTED and our repented sins and blame him for them instead. We know this because if Jesus only gave the benefits to repented sin as the Catholic Church teaches then we have no reason to think that Jesus dying and rising and praying proves that he doesnít condemn us for he could be condemning us for our unrepented sin and refusing his atonement to us. The chapter has the idea of salvation by faith without any good works in mind. Itís pure Protestantism.
And when Christ is at Godís right hand as if he is second in command that shows he is not God. If Christ was God he would not be at Godís right hand of his throne but on the throne. The Church says that as man Jesus is at Godís right hand but as God he is on the throne. This is nonsense for since Jesus as man is in perfect synchronicity with his divine nature and mind and is God and man in one person there is no way Jesus can be in anyway inferior to God so that as man he is seated at the right hand of God.    

The idea of God acquitting and Jesus praying for us to keep us acquitted shows that God and Jesus cannot be the same being for you have one disagreeing with the other. Jesus canít ask God to have mercy on us unless he thinks he knows better than God and God should have mercy. He is correcting the all-knowing God!
According to Hebrews, Jesus was made lower than the angels (2:9). Christians say that ďthis means he was made man and that the angels are stronger than man. It does not mean that he had a lower rank than them for he was really the boss.Ē But this makes the verse say he only seemed lower!

If Jesus was God then he was stronger for the very power of the angels comes from God who is the supreme power so theirs is second-hand power.
If Jesus had miracle powers, he had something the angels didnít have even if it was second hand power from God.
So for Jesus to be lower than the angels he had to have no miracle powers and he certainly could not be God.
Hebrews never attributes miracles to Jesus. If you believe in the Bible you have to believe that Jesus did them.
The verse proves that Jesus was not God. The context tells us that the Son of Man has everything in subjection to himself. The verse means that Jesus abandoned his powers. God canít abandon his powers and is higher than the angels despite how low he looks and if he does not use all his powers. Hebrews 2 confutes the doctrine of the deity of Christ.
Hebrews 4 tells us that in Jesus we have the supreme high priest who has gone through to the highest heaven and therefore we must never let go of the faith we have professed and he felt our weaknesses. That denies that Jesus is God. How? If Jesus were God he would be our helper even if he never went up bodily to Heaven for his divine side is still there in Heaven. But this Jesus needed to be saved himself before he could help us. It is a silly doctrine but nonetheless it shows that Hebrews is incompatible with a divine Christ.

Hebrews 5:1-6 tells us that every high priest has been taken out of mankind to act for men in their relationship with God and to offer gifts and sacrifices for sins. So he can sympathise with those he acts for because like them he suffers from ignorance and weakness. Because of his ignorance and weakness he has to make sacrifices for his sins as well as those of others. It then goes on to say that no priest takes this honour to himself but has to be called by God and even Jesus was no exception. Jesus then could not have been God. If he was a man then he had to have been a priest automatically for he would naturally offer his sufferings and works as a man to God.
Hebrews 5:5 says that even Jesus Christ did not take to himself the office of high priest but received it from God when he said to him that he was his son and he had begotten him that day. If Jesus was God then his good works as a man would have had great merit and so he would have been a priest from the first day of his existence as a man. The whole point about his priesthood was that he could offer himself in all his works and his life and death to God in love. To say that the God-man in becoming a man did not automatically and thereby take to himself the office of high priest is ludicrous. Of course he would have just by becoming man. Only if Jesus was an angel who became man could God then make him a priest by adopting him as his son. Now that Jesus is so valuable to God and so loved by him Jesus is able to be a priest and his works meritorious for sinners. Hebrews then says (5:8,9,10) that Jesus learned obedience to God through suffering. God is going to obey God and that is that and so he cannot learn obedience unless he disobeys meaning Jesus did sin and since God being perfect cannot sin it means that Jesus was not God. Hebrews then states that when Jesus was perfected he became the source of salvation and was designated by God as high priest according to the Melchizidek order. Putting two and two together Jesus became the saviour, the son and the priest when he was suffering on the cross. All of these deny that Jesus was God for God made man would have to be inevitably a priest, saviour and Son of God.
You might object that a child can learn obedience without ever disobeying. But is such obedience really impressive? The child never knew any different. To have real obedience you must be able to do wrong and have done so.
Hebrews says that Jesus did not enter any earthly sanctuary to save us as our priest but the very presence of God himself. You cannot enter God's presence if you are God.
1 Corinthians 11:3 says that man is womanís boss like God is Christís. If Jesus were God he could not have a head. A head is the person who runs your life or to whom you must refer to for permission before you do anything you think he might not want you to do. If Jesus were God he ran his own. If God and Jesus are just pretending then they need mental treatment. If Jesus was God then he could not sin and could have had no head to tell him to do right. Robots that have to do what you want donít need a boss. Paul is saying that Jesus can sin though he does not and perhaps never will.

After condemning human wisdom and recommending the foolishness of Christianity, Paul forbade Christians to be proud of anything human (1 Corinthians 3:21). His Jesus was an ordinary man until he was turned into something new and better at his resurrection which made him the Son of God. He condemns the pre-resurrection Jesus and he says he was sinless when he died and is silent on whether or not this means he was always impeccable. His Jesus was not God. (Paul meant his doctrine that his foolishness must be preferred because he admitted and all know that the doctrine of the cross of Christ is absurd to our minds.)

Revelation 1:1 says that God gave the revelations in that book to Jesus to be revealed to the author through an angel. If Jesus were God he would not have needed to receive the revelations himself. Christians explain that Jesus as man had to receive the knowledge just like God loading the knowledge from the divinity into the humanity. It is hard to believe that such an unsophisticated Church and revelation writer would have had such an advanced theological insight and been willing to hint at it to the confusion of the people. Moreover, Jesus did not need to be given the revelation when God could have given the revelation to the angel for him to give it to John. Jesus must have got the revelation because he wanted to know it.

The doctrine of a divine Christ is a heresy.

Study Matthew 28:18. Jesus declares that he has all power in Heaven and earth. But we read that he could do no great work in Nazareth except cure a few sick people (Mark 6:5). Haley says that this does not challenge the awesome infinite power of Jesus but only says that he could not do miracles among those without faith only among some believers. This is a lie for even Mark has Jesus doing miracles among people who were insane and did not believe in him and he had to do his first miracles among unbelievers to get believers. He appeared to unbelievers following his resurrection. It would be dangerous and fascist and unbiblical to say that he could not cure unbelievers. If Jesus did miracles for the believers then he did unnecessary ones for miracles are for causing faith and they have got it unless he wanted to deepen their faith. The only reasons Jesus could have for doing no miracles before unbelievers is that it would be forcing them to believe or that they will mock. Miracles should be done before unbelievers. But if the forcing excuse is true then he canít do them before believers either for it forces them to stay believing and/or believe more. And if the mocking is inevitable and will only advertise the miracle for the people will notice the cure. But the person might change and might not mock for he knows he will only make a fool of himself. The verse plainly suggests that Jesus wanted to do miracles but could not when we know the author through that unbelief made no difference. If the lack of faith in others was stopping Jesus he could have put the others in the presence of believers for he had plenty following him about. He did not do this so it was impotence that was his obstacle. Proving this, Matthew and Luke who had a higher estimate of Jesusí superhuman powers dropped the verse.

Jesus was not omnipotent and so was not God. He was not the future Isaiah called Mighty God if that title is to be taken literally. And Christians take it that way and say it refers to Jesus.


In John 9:39, Jesus says he came into the world to judge it. Elsewhere, we read the contrary. See John 12:47.

Haley ďexplainsĒ that Jesus came into the world to judge it in the sense of determining the fate of mankind, be to reward or punishment, by preaching his saving gospel and that is what John 9.39 means. Jesus does not judge the world now in the sense of holding a trial to work out the due punishment or blessing (page 120) so that solves John 12.47. The solution is that he has different types of judging in mind.
But if so, then 9:39 has nothing judicial Ė it is just people being sent on their fate to everlasting life or everlasting condemnation according to how they respond to the gospel. That is not judging. That is people deciding their own fate. The verse must speak of real judging and be in contradiction of John 12:47.
Both verses speak in the context of the preaching of the gospel. So there is a contradiction. They speak of people being judged by the gospel.
And also, would Jesus really mean that if anybody does not believe him he will not put him on trial the judicial way when it is plain that he has not tried anybody and also that when he claimed to be the Son of God he would not need to? Of course not!
John 12 verse 48 says his teaching will judge in the judicial way. So he does not mean judge in the 9:39 verse the way Haley says. His teaching passes judicial sentence. So the contradiction stands.
This is a very serious contradiction. If Jesus was not the judge he couldnít have been God for God is the judge.
So John 12.47 says that Jesus didnít come into the world to judge the world judicially. But if Jesus were God he would have judged the world judicially even before he came into the world. God is outside time.
The Bible says that the kingdom of Jesus will last forever (Daniel 7:14; Luke 1:23; Hebrews 1:8). Paul said that Jesusí kingdom will end and he reigns only until he triumphs over his enemies (1 Corinthians 15:24-28).

Haley (page 139) offers several solutions to the contradiction.
a) Jesus will not need to be king anymore when he has made us all perfect for perfect beings donít need a ruler. If so then the prophecies promise that we will never be sinless for they say he will reign forever.

b) Paul means that Jesus will stop reigning as mediator and start reigning as God. Paul never said that he meant the mediator reign would cease. Jesus reigned as God if he was God and even if he was mediator. When Jesus is ruling to get rid of his enemies mediation is the last thing on his mind.

c) Jesusí kingdom has two departments, the kingdom over the saints and the kingdom over the enemies. Paul meant that the latter would end. But Paul did not say he will reign over his enemies until he ends the reign. He meant the whole kingdom.

d) The end of the kingdom is the kingdom in the world. This will be ended merely by transferring the domain to the land of Heaven. But that is not ending the kingdom but changing it. And Paul did not say that he meant the earthy kingdom alone so he also meant the Heavenly one. Jesus could not reign over earth until he destroys all his enemies for you do not rule those who loathe and ignore your authority.

God incarnate cannot stop being ruler for he is God the Ruler. Jesus was not God.

Jesus Christ was not God even if he claimed to be God. We have no evidence whatsoever that he made this claim. The primitive Christians didnít believe he was God and it was an invention of the apostate Church.  With man-gods, if they deny they are divine it is taken as confirmation that they are and if they affirm it that is taken as confirmation as well.  Jesus himself did not stay unscathed from that problem.

A CALL TO HERESY, Robert Van de Weyer, Lamp Press, London, 1989
ALLEGED DISCREPANCIES OF THE BIBLE, John W Haley, Whitaker House, Pennsylvania, undated
ASKING THEM QUESTIONS, Various, Oxford University Press, London, 1936
CHRIST IS GOD, Rev JP Arendzen DD, Augustine Publishing Company, Devon, 1987
CHRIST OUR LIGHT, J Buys SJ Geoffrey Chapman and Gill & Son, London-Melbourne, Dublin 1966
CHRISTIANITY FOR THE TOUGH-MINDED Ed John Warwick Montgomery, Bethany Fellowship Inc, Minneapolis, 1973
DID JESUS CHRIST REALLY COME DOWN FROM HEAVEN? Alan Hayward, Christadelphian ALS, Birmingham
DO CHRISTIANS BELIEVE IN THREE GODS? Radio Bible Class, Grand Rapids, Michigan, 1992
EVIDENCE THAT DEMANDS A VERDICT, Vol 1, Josh McDowell, Alpha, Scripture Press Foundation, Bucks, 1995
FOUR GREAT HERESIES, John R Rice, Sword of the Lord, Murfreesboro, Tennessee, 1975
GOD AND THE HUMAN CONDITION, F J Sheed, Sheed & Ward, London 1967
HANDBOOK OF CHRISTIAN APOLOGETICS, Peter Kreeft & Ronald Tacelli, Monarch, East Sussex, 1994
HONEST TO GOD, John AT Robinson, SCM Press, London, 1963
JEHOVAHíS WITNESSES John Wijngaards, Catholic Truth Society, London, 1998
JESUS AND EARLY CHRISTIANITY IN THE GOSPELS, Daniel J Grolin, George Ronald, Oxford, 2002
JESUS GOD THE SON OR SON OF GOD? Fred Pearce Christadelphian Publishing Office, Birmingham
MERE CHRISTIANITY, CS Lewis, Fontana, Glasgow, 1975
MIRACLES, CS Lewis, Fontana, London, 1960
PRIESTLANDíS PROGRESS, Gerald Priestland, BBC, London, 1981
SCIENCE AND THE BIBLE, Henry Morris, Moody Press, Bucks, 1988
SET MY EXILES FREE, John Power, Logos Books, MH Gill & Son Ltd, Dublin, 1967
SOME MODERN FAITHS, Maurice C Burrell and J Stafford Wright, Intervarsity Press, Leicestershire, 1988
THE CASE FOR CHRIST, Lee Strobel, HarperCollins and Zondervan, Michigan, 1998
THE EARLY CHURCH, Henry Chadwick, Pelican, Middlesex, 1987
THE GODHEAD EXPLAINED, Christadelphian Press, Beverley, South Australia
THE METAPHOR OF GOD INCARNATE, John Hick, SCM Press, London, 1993
THE MYTH OF GOD INCARNATE, John Hick ed., SCM Press, London, 1977
THE NEW CULTS, Walter Martin, Vision House, Santa Ana, California, 1980
THE SPIRIT OF GOD, John Bedson, Lightstand Burbank CA 1984
THE UNAUTHORISED VERSION, Robin Lane Fox, Penguin Books, Middlesex, 1992
UNDERSTANDING THE CULTS, Josh McDowell and Don Stewart, Campus Crusade for Christ, San Bernardino, 1983
UNITARIAN CHRISTIANITY AND OTHER ESSAYS, William Ellery Channing, The Bobs-Merrill Company Inc, Kansas, 1957
YOU CAN LIVE FOREVER IN PARADISE ON EARTH, Watchtower Bible and Tract Society, New York, 1982
Kevin Quick discusses the Jehovahís Witnesses claim that the Bible never says that Jesus is God
Father and/or Son by H Wayne Hamburger